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(:Summary:Contains the 'action' links (like Browse, Edit, History, etc.), placed at the top of the page, see site page actions:) (:comment This page can be somewhat complex to figure out the first time you see it. Its contents are documented at PmWiki.SitePageActions if you need help. :) * View * Edit * History * Print Termbase /
culture of vocationTermbase.CultureOfVocation HistoryHide minor edits - Show changes to output Changed line 180 from:
(:def: This culture in fact, requires not individual initiatives no matter how numerous, to:
(:def: "This culture in fact, requires not individual initiatives no matter how numerous, but a mindset and an attitude shared by a group; it is a question not only of private intentions and good resolutions, but the systematic and deliberate employment of the forces which the community has at its disposal". (Presentation of Strenna 2011) :) Changed lines 184-186 from:
(:des: The term would appear to have its first substantial use in the wider Church by Pope John Paul II, Message for the 30th World Day of Prayer for vocations (8 September 1992). Fr Vecchi wrote an entry, article “Cultura della Vocazione”, in ''Dizionario della Pastorale Vocazionale'', Libreria Editrice Rogate, Roma 2002, pp. 370-382. As further described in the Rector Major's presentation of Strenna 2011, a culture of vocation is essentially systematic, communal rather than an individual and spasmodic activity. The sub-headings of said presentation indicate its many aspects: life is vocation, open to others and to God, lived as a gift and as a task. It involves search for meaning, an ethical mentality, planning mentality, openness to transcendence, commitment to solidarity. Fostering such a culture is essentially the task of Youth Ministry in the Salesian context. to:
(:des: The term would appear to have its first substantial use in the wider Church by Pope John Paul II, Message for the 30th World Day of Prayer for vocations (8 September 1992). Fr Vecchi wrote an entry, article “Cultura della Vocazione”, in ''Dizionario della Pastorale Vocazionale'', Libreria Editrice Rogate, Roma 2002, pp. 370-382. As further described in the Rector Major's presentation of Strenna 2011, a culture of vocation is essentially systematic, communal rather than an individual and spasmodic activity. The sub-headings of said presentation indicate its many aspects: life is vocation, open to others and to God, lived as a gift and as a task. It involves search for meaning, an ethical mentality, planning mentality, openness to transcendence, commitment to solidarity. Fostering such a culture is essentially the task of Youth Ministry in the Salesian context. Added line 191:
[[!CH]] Changed line 183 from:
(:syn: vocational culture:) to:
(:syn: vocational culture, vocation climate or atmosphere :) Changed line 180 from:
(:def: to:
(:def: This culture in fact, requires not individual initiatives no matter how numerous, but a mindset and an attitude shared by a group; it is a question not only of private intentions and good resolutions, but the systematic and deliberate employment of the forces which the community has at its disposal. (Presentation of Strenna 2011):) Changed lines 180-183 from:
(:def: The term would appear to have its first substantial use in the wider Church by Pope John Paul II, Message for the 30th World Day of Prayer for vocations (8 September 1992). Fr Vecchi wrote an entry, article “Cultura della Vocazione”, in Dizionario della Pastorale Vocazionale, Libreria Editrice Rogate, Roma 2002, pp. 370-382. As further described in the Rector Major's presentation of Strenna 2011, a ''culture of vocation'' is essentially systematic, communal rather than an individual and spasmodic activity. The sub-headings of said ''presentation'' indicate its many aspects: life is vocation, open to others and to God, lived as a gift and as a task. It involves search for meaning, an ethical mentality, planning mentality, openness to transcendence, commitment to solidarity. Fostering such a culture is essentially the task of Youth Ministry in the Salesian context. Cf also [[accompaniment]] to:
(:def: The term would appear to have its first substantial use in the wider Church by Pope John Paul II, Message for the 30th World Day of Prayer for vocations (8 September 1992). Fr Vecchi wrote an entry, article “Cultura della Vocazione”, in ''Dizionario della Pastorale Vocazionale'', Libreria Editrice Rogate, Roma 2002, pp. 370-382. :) Changed lines 187-188 from:
(:des: The term would appear to have its first substantial use in the wider Church by Pope John Paul II, Message for the 30th World Day of Prayer for vocations (8 September 1992). Fr Vecchi wrote an entry, article “Cultura della Vocazione”, in Dizionario della Pastorale Vocazionale, Libreria Editrice Rogate, Roma 2002, pp. 370-382.
As further described :) to:
(:des: The term would appear to have its first substantial use in the wider Church by Pope John Paul II, Message for the 30th World Day of Prayer for vocations (8 September 1992). Fr Vecchi wrote an entry, article “Cultura della Vocazione”, in ''Dizionario della Pastorale Vocazionale'', Libreria Editrice Rogate, Roma 2002, pp. 370-382.
As further described in the Rector Major's presentation of Strenna 2011, a culture of vocation is essentially systematic, communal rather than an individual and spasmodic activity. The sub-headings of said presentation indicate its many aspects: life is vocation, open to others and to God, lived as a gift and as a task. It involves search for meaning, an ethical mentality, planning mentality, openness to transcendence, commitment to solidarity. Fostering such a culture is essentially the task of Youth Ministry in the Salesian context. Cf also [[accompaniment]]:) Changed lines 187-188 from:
(:des: The term would appear to have its first substantial use in the wider Church by Pope John Paul II, to:
(:des: The term would appear to have its first substantial use in the wider Church by Pope John Paul II, Message for the 30th World Day of Prayer for vocations (8 September 1992). Fr Vecchi wrote an entry, article “Cultura della Vocazione”, in Dizionario della Pastorale Vocazionale, Libreria Editrice Rogate, Roma 2002, pp. 370-382.
As further described :) Changed lines 180-183 from:
(:def: to:
(:def: The term would appear to have its first substantial use in the wider Church by Pope John Paul II, Message for the 30th World Day of Prayer for vocations (8 September 1992). Fr Vecchi wrote an entry, article “Cultura della Vocazione”, in Dizionario della Pastorale Vocazionale, Libreria Editrice Rogate, Roma 2002, pp. 370-382.
As further described in the Rector Major's presentation of Strenna 2011, a ''culture of vocation'' is essentially systematic, communal rather than an individual and spasmodic activity. The sub-headings of said ''presentation'' indicate its many aspects: life is vocation, open to others and to God, lived as a gift and as a task. It involves search for meaning, an ethical mentality, planning mentality, openness to transcendence, commitment to solidarity. Fostering such a culture is essentially the task of Youth Ministry in the Salesian context. Cf also [[accompaniment]]:) Changed line 185 from:
(:context: :) to:
(:context: Speaking about a ''culture of vocation'', as, for the first time John Paul II did, is nowadays not only pertinent, but also urgent. (Strenna 2011 Presentation):) Changed line 184 from:
(:des: :) to:
(:des: The term would appear to have its first substantial use in the wider Church by Pope John Paul II, ''Message for the 30th World Day of Prayer for vocations'' (8 September 1992). Fr Vecchi wrote an entry, article “Cultura della Vocazione”, in ''Dizionario della Pastorale Vocazionale'', Libreria Editrice Rogate, Roma 2002, pp. 370-382.:) Changed line 176 from:
(:equivit: cultura vocazionale:) to:
(:equivit: 'cultura vocazionale' ma anche 'cultura della vocazione' (Vecchi):) Changed line 180 from:
(:def: "This culture in fact, requires not individual initiatives no matter how numerous, but a to:
(:def: "This culture in fact, requires not individual initiatives no matter how numerous, but a mindset and an attitude shared by a group; it is a question not only of private intentions and good resolutions, but the systematic and deliberate employment of the forces which the community has at its disposal. A vocational culture, understood in this way operates in three areas: the anthropological, the educational and the pastoral". (Strenna 2011 Presentation) :) Changed line 180 from:
(:def: :) to:
(:def: "This culture in fact, requires not individual initiatives no matter how numerous, but a mindset and an attitude shared by a group; it is a question not only of private intentions and good resolutions, but the systematic and deliberate employment of the forces which the community has at its disposal. A vocational culture, understood in this way operates in three areas: the anthropological, the educational and the pastoral". (Strenna 2011 Presentation):) Changed line 176 from:
(:equivit: to:
(:equivit: cultura vocazionale:) Added lines 1-187:
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'Giovane Provveduto' is a short form). A loan term is not translated whereas a calque is. A blend is where two (or more) morphemes or 'word' parts have been combined to form a single term, as in the case of 'austraLasia'. 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Deprecated indicates official disapproval or if not disapproval, official abandonment at least. A neologism is a term that has come into play relatively recently - say, since Vatican II, but the time frame can be flexible.] (:input submit value="Submit choices!":) (:zapend:) (:zapform key=Equivit:) %block s1%'''Recommended equivalent''' (it). 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